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Islamic Lifestyle
Newswrap (May 2023) - Islamic Lifestyle

Rua Al Madinah Holding partners with Accor to light up the hospitality landscape in Madinah; British Airways launches new uniform with hijab option; Saudi Arabia’s Almosafer is piloting the integration of artificial intelligence chatbot ChatGPT, on its mobile booking platforms; Ministry promotes Indonesia's tourism to Saudi Arabia through RTF; Philippines gains halal cred for efforts at Muslim-friendly travel.


 

Company News – Saudi Arabia
Rua Al Madinah Holding partners with Accor to light up the hospitality landscape in Madinah. (May 9, 2023)
Saudi Arabia is partnering with Accord Group to transform Madinah into a modern Islamic and cultural destination. Rua Al Madinah Holding Co., owned by the Public Investment Fund, will develop three properties in the city, including a Fairmont Hotel, Fairmont branded residences, Swissotel, and Novotel. (Arab News)

Company News – Australia
Cover-up girls on the runway in Australian Fashion Week first. (May 15, 2023)
Asia Hasiyam made history as the first modest designer to showcase her collection at Australian Fashion Week. With the aim of inclusivity and targeting the growing market for modest fashion, Hasiyam hopes to appeal to department store buyers outside Australia who are interested in capitalizing on the $295 billion market for modest fashion. (Financial Review)

Company News – UK
British Airways launches new uniform with hijab option. (May 23, 2023)
British Airways has unveiled its new uniform designed by Savile Row fashion designer Ozwald Boateng. The collection, the first major revamp in almost 20 years, includes tailored three-piece suits for men, a variety of options for women including a modern jumpsuit, and a tunic and hijab for those who prefer it. (The National News)

Technology – Saudi Arabia
Saudi Arabia’s Almosafer is piloting the integration of artificial intelligence chatbot ChatGPT, on its mobile booking platforms. (May 10, 2023)
Saudi Arabia's travel company, Almosafer, is piloting the integration of artificial intelligence chatbot ChatGPT on its mobile booking platforms. This move aims to improve the booking experience by offering personalized responses to customer queries. During the pilot phase, a limited customer base will have access to the integrated platform, which will assist with flight searches and trip planning. (Skift)

ESG Developments – UAE
Emirates airline earmarks $200mln fund for sustainability research. (May 11, 2023)
Emirates airline has established a $200 million sustainability research and development (R&D) fund to tackle the environmental impact of fossil fuels in aviation. This significant commitment by the airline will be distributed over three years and aims to identify partnerships with leading organizations working on advanced fuel and energy technologies(Zawya)

Trade Developments – Malaysia
More Malaysia-Indonesia flights to be opened soon, says tourism minister. (May 15, 2023)
The Malaysian Minister of Tourism, Arts and Culture, Datuk Seri Tiong King Sing, has announced an increase in Malaysia-Indonesia flights to accommodate the rising number of visitors from Indonesia. The significant increase in arrivals from Indonesia in the first two months of 2023 has prompted the government to open more routes and flight frequencies to meet the growing demand(Malay Mail)

Trade Developments – Indonesia / Saudi Arabia
Ministry promotes Indonesia's tourism to Saudi Arabia through RTF. (May 24, 2023)
The Indonesian Ministry of Tourism and Creative Economy is participating in the 2023 Riyadh Travel Fair (RTF) exhibition to promote Indonesian tourism and the creative economy to the Saudi Arabian market. The ministry aims to increase the number of tourists from Saudi Arabia to Indonesia by highlighting the five Super Priority Destinations (DSPs) and Bali. (Antara News)

Trade Developments – Philippines
Philippines gains halal cred for efforts at Muslim-friendly travel. (June 3, 2023)
The country was recognized with the Emerging Muslim-friendly Destination of the Year award at the Halal in Travel Global Summit, affirming its efforts to strategically develop its halal tourism portfolio and showcase its rich culture and diverse destinations, including the scenic regions of Mindanao and the Sulu archipelago. (Arab News)

Islamic Lifestyle
Newswrap: Islamic Lifestyle

GCC mulls unified ‘Schengen-like’ visa to ease regional travel; Saudi   Arabia   announces   major   change   to passports and visas; Saudi Arabia's Public Investment Fund is in discussions to acquire a stake in Flynas, a budget airline, as part of efforts to boost the country's tourism industry.


 

Regulatory - Qatar
GCC mulls unified ‘Schengen-like’ visa to ease regional travel (May 3rd, 2023)

GCC visitors flocked to Qatar during the Eid Al Fitr holiday. Talks are reportedly underway to introduce a single visa that would allow for easier travel across the Gulf Cooperation Council countries. According to Bahrain's Minister of Tourism, Fatima Al Sairafi, a unified visa would add value to the region and lead to more spending by travelers. (Doha News)

Regulatory - Saudi Arabia
Saudi Arabia announces major change to passports and visas (May 4th, 2023)

Saudi Arabia will switch from issuing paper visas to electronic visas to improve the visa application process and make it easier for foreigners to enter the country. The Saudi Cabinet approved the move on Tuesday to encourage tourism and foreign investment. The change is expected to make the process faster and more convenient. (Arabian Business)

Company News - UK
Muslim Dating App MuzMatch Forced To Change Name By Match.com In Court Ruling (May 2nd, 2023)

Muzmatch, a Muslim dating app, was ordered to change its name in June 2022 as it was considered too similar to Match.com. The Court of Appeal recently upheld the decision, claiming that consumers would think Muzmatch was associated with Tinder's owner, Match Group. (Tech Round)

Company News - Canada
New therapy platform aims to bridge gap between faith and mental health support for Muslim community (April 28th, 2023)

Toronto-based group Ruh has launched an app called Ruh that provides mental health resources for the Muslim community. The platform, which combines psychology with Islamic values, offers a directory of over 500 Muslim therapists worldwide, aiming to remove the barriers faced by Muslims in accessing mental health care. (CityNews Toronto)

Investment - Saudi Arabia
Saudi Arabia’s Wealth Fund Eyes Flynas Stake to Bolster Tourism (April 27th, 2023)

Saudi Arabia's Public Investment Fund (PIF) is reportedly in talks to acquire a stake in Flynas, a budget airline that plays a key role in the kingdom's efforts to boost its tourism sector. Goldman Sachs Group is advising shareholders on the potential sale, and the airline has also been considering an IPO since 2008. (Bloomberg)

 

Islamic Lifestyle
The evolving sophistication and elegance of modest clothing

Diversity of interpretation and trends as influencers offer alternatives adding another dimension to modest clothing fashion.

 

Selangor, Malaysia; Dhaka; Tunis; Dubai and Lagos: There was a time when modest Muslim fashion was about being unseen – practising piety without giving as much as a nod to style or fashion – but today, Muslim women globally are increasingly combining their desire to proclaim modesty and religious identity without discarding elegance and sophistication in their clothing choices.

 

Malaysian fashion model and social media influencer Ike Diana argued there is no real conflict between mixing modest clothing choices and attractiveness and she willingly mixes modern pieces with traditional wear.

“Modesty is about finding the right balance of guarding your skin and wearing clothes that cover, yet are comfortable and fashionable. It is all about proportion because you can pair straight-cut jeans with a looser top or a fitted top with a flowy skirt,” she said, explaining that in southeast Asia, modest fashion was about dressing comfortably, not showing too much and clothes that fit the climate.

She said successful brands paid attention to Malaysia’s tropical climate with consumers increasingly conscious of the fabrics they choose, targeting breathability and comfort.

“We can’t wear anything leather or wool or at least wear them for long periods because it doesn’t suit the weather,” she explained.

Noting current modesty trends as being minimal yet trendy, Ike said there has been increasing interest in streetwear or basic pieces with an elevated look. This season vibrant colours, such as hot pink, have made a comeback. With more media influencers playing their roles through social media, consumer inspiration was being drawn from a variety of sources.

For Malaysian mother of one Amirah Najla Saidin, 29, choosing her modest wear demands comfort first. She observed that Malaysians lean towards more experimental choices when picking modest wear.

“Some say modest wear is loose clothes and some interpret it as long as your skin is covered, even with sheer or tight clothes,” she noted.

There certainly is plenty of choice. In Malaysia, brands such as UMMA, Imaan and Petit Moi sell an array of fashionable modest wear.

 

Malaysia’s influencer and model Ike Diana says modesty was about finding the right balance (Ike Diana).

 

Bangladeshi style

In Bangladesh the rise of ecommerce and related social media sites, including influencer webpages, has generated more creativity and choice in modest fashion ranges. Previously total coverage through burqas was common for women, but especially since 2014/15 as ecommerce took hold, retailers have been selling more abayas, khimar (traditional skirts and tops) and jilbab (another skirt and tops combination).

With ecommerce and social media opening Bangladesh to international fashion influences, these styles have been promoted by consumers seeing how women dress in Turkey, Indonesia, Malaysia and other diverse Muslim countries, said Tasnuva Rahman, co-owner of Reflections of Haya, an online modest clothing retailer

These influences are driving change in Bangladesh’s modest clothing market.

“One reason is women can try different fashions and trends. The burqa fully covers one and has mostly loose fittings, but the abaya, khimar, jilbab or a simple shrug can be fitted and worn in style,” noted Rahman.

 

Bangladeshi Muslim women wearing khimar (Reflections of Haya).

 

She added that teens and young girls preferred bat-wing abaya or shrugs over long tops, while middle-aged women prefer khimar and jilbab. Khimars are now also produced on a large scale by Bangladesh’s strong clothing industry:

“One can easily get a khimar for $5 when custom-tailor-made items cost $45 to $50. So, women buy khimar from any market,” said Rahman.

Fabric choices have also diversified. One e-retailer noted where previously women for burqas, women preferred BMW fabric, a variant of georgette from China, for their burqas, they now choose lightweight cherry georgette, silk, polyester cotton and pure synthetic fabric.

Old women like free-shaped, batwing cut, light-weighted fabric to carry with any dress, especially during summer and for winter, when temperatures fall to 11-14°C, they wear a coat or shrug over long tops.

Rural women still prefer heavy-work long burqas, while urban women prefer abaya shrugs to wear over any dress, noted Rahman.

 

 

Colour blocking is one of Gulf influencer Nada Nader’s favourite styles that she often promotes on her social media (Nada Nader).

 

The Gulf gets colourful

In the wealthier Gulf region, modest fashion is becoming increasingly inclusive and diverse with streetwear, activewear and fast fashion now trending among Muslim women.

“Modest fashion is no longer about wearing long-flowing gowns and loose-fitting black abayas. We now see colourful outfits and abayas, as well as modest streetwear, innovative hijabs and turbans with patterns,” Sarah Bradshaw, a modest fashion designer and founder of United Arab Emirates-based (UAE) Sarah Bradshaw Couture, told Salaam Gateway.

She said as the region’s often-fierce summer heat kicks in, women are opting for eye-catching colours such as light green, orange, mustard, beige and light pink – and for fabrics like silk and linen that are appreciated for their softness, elegance and comfort.

Born in Paris and based in Dubai, the 31-year-old social media influencer who has more than 22,000 followers on Instagram, said while high-end brands are becoming aware of the market’s potential and launching modest-wear collections, so are fast-fashion brands.

 

Colours such as orange, mustard, and beige are trending this summer in the Gulf (Sarah Bradshaw).

 

Mainstream retailers eye up modest fashion

For instance, PrettyLittleThing, a UK-based fast-fashion retailer, has gained popularity since launching a Middle East-dedicated ecommerce platform in 2020. The brand, known for its affordable prices, offers a collection of modest outfits.

Bradshaw said many modest-fashion influencers are also promoting low-cost outfits from Shein, the Chinese online fast fashion retailer, and Modanisa, a Turkish modest fashion ecommerce platform.

“Although I think the modest-fashion industry is becoming more sustainable thanks to educated and conscious consumers,” she said.

One example is The Giving Movement, a Dubai-based sustainable athleisure label that offers modest activewear, streetwear and loungewear. With its emphasis on ethical manufacturing and recyclable fabrics and its promise to donate $4 to charities for every item sold, the brand has gained numerous fans since its 2020 launch and recently raised $15 million from investors.

Bradshaw has also observed modest fashion becoming more inclusive, embracing different age groups, styles and body shapes.

“We have to keep in mind that the success of the market lies in understanding everyone defines modest fashion in their own way,” she said.

However, one challenge for all modest fashion brands in the region is the summer heat and humidity that does not encourage people to dress up.


Tunisia’s Sabrine Sbei, an influencer and retailer, wearing a modest fashion design (Sabrine Sbei).

 

Keeping it cool

“During the UAE’s summer, some people find it difficult to stay stylish and fresh outside. They might think it’s a waste of money and time to wear nice clothes as they won’t be able to enjoy them outdoors. This can negatively impact the modest fashion market,” said Bradshaw.

Modest fashion also reflects the diversity of consumers in a society. Tunisia, with its strong secular and religious traditions, has a mosaic of tastes when it comes to fashion and style. This has fed into modest fashion that is often more stylish in North Africa than in some more conservative Muslim cultures.

Sabrine Sbei, an Instagrammer, stylist and model and owner of ecommerce line Spity Shop told Salaam Gateway modest fashion trends incorporate both loose and tight outfits. For more modest consumers, a tight dress will be worn with an upper robe, such as an abaya, but for more secular women, these dresses could be worn alone.

As for colours, trending hues for modest and regular clothing are the same.

“Fashion focuses on bright colours, such as pistachio, bright orange, bright pink and similar funky colours,” said Sbei.

 

Modest fashion influencers are promoting soft, cool fabrics like silk and linen this summer (Sarah Bradshaw).

 

Arabic calligraphy

Tunisian fashion manufacturers can make variants of the same style to suit consumers’ modesty.

“The same clothing style is made for both women with and without hijab; the only difference is the length of the outfit, and what it covers,” she added.

When it comes to fabric, she said trendy fabrics like crumpled crepe fabric that achieve the perfect shape for loose trousers are common. The increase in local digital textile printing and its ability to deliver elaborate designs was also having an impact.

“Arabic writing is trendy on modest clothing this year, along with flowery vests and robes that are elegant and beautiful,” said Sbei.

Ultimately, in Tunisia, as elsewhere in the Muslim world, modest fashion is about wearing long clothes, made to cover the whole body, except for the hands and face.

Sbei said: “I love modest religious outfits myself, but it depends on everyone’s tastes and beliefs. There are Muslim women who would prefer a turban; others who cover their chest with an extra layer of their hijab and others just throw the hijab extra layer on their shoulders. It remains a personal choice based on how they apply their religious beliefs.”

 

Tunisian influencer and retailer Sabrine Sbei wearing her own ‘Spity’ modest design (Sabrine Sbei).

 

The Nigerian khimar

If more evidence was needed to reflect modest dressing is becoming a matter of style, consider Nigeria where the khimar, the long hijab-style robe that can be worn from head-to-toe, is becoming a symbol of trending modesty fashion.

“For Muslims it’s a good sign of faith, but it’s becoming more fashionable and people are really interested in wearing it, making it and selling it,” Amuda Faridah, a Lagos-based retailer of modesty fashion wears, told Salaam Gateway.

Faridah, a Muslim with an online store on Instagram, said social media has been instrumental in making the khimar popular across Nigeria.

“It’s becoming more stylish because it’s coming out in different colours with modesty fashion influencers portraying different styles on social media.”

For less formal modesty wear, two-piece outfits are also popular.

 

Nigerian Muslim modest fashion has real flair (Amuda Faridah).

 

“It’s either a shirt and a palazzo (trousers) or a shirt and skirt, but it’s a two piece. Most times it can be same the fabric with the same or different colours … it can be plain or patterned,” Faridah noted.

She added that Nigerian Muslim women sometimes paired these two piece outfits with a kimono for a three-piece look. These combination outfits are popular with Nigerian designers who often sell them online as ready-to-wear packages.

However, Faridah said dresses and abayas bought in Nigeria were often imported from the UAE, Malaysia and Turkey. The one currently trending was embroidery abayas with theses dresses fitting into what modesty fashion means for Faridah and countless other Muslim Nigerian women.

“They cover 80% of your body. Your arms are covered, your sleeves are covered and the pants are long. That’s what I understand as modesty. For instance, abayas are fashionable. They carry embroidery, are colourful and make modesty look fashionable,” she said.

When it comes to how these clothes fit, Faridah said consumers should have a choice. However, modesty wear should not tight fitting.

Not all modesty consumers would agree, rather stressing the need for skin coverage – and it is this diversity of views that is feeding energy and choice into the global Muslim fashion world.

© SalaamGateway.com 2022. All Rights Reserved

Islamic Lifestyle
The architectural evolution of mosques

The whole earth is a mosque, but the physical mosque itself has played an important spiritual and educational role throughout Islamic history.

 

Beirut: With every step you walk you purify yourself of earthly sins. With every breath you take you purify your soul. You are walking towards the “house of Allah”, the mosque. In the mosque your body and sole are unified to be between the hands of God.

Mosques give the feeling of being safe and secure. Worshiping God in the mosque opens the multi-dimensions of the world so in it you worship God and the wonders of the world.

Ahmad Hajj, a Lebanese interior designer, sees mosques as “the best schools for education. They teach Muslims brotherhood and equality, so they gather in one place and stand in one row and pray behind the imam. Mosques teach people to live in solidarity”.

Reading the history of Islamic civilisation will tell you that most of the great Islamic scientists had their places in mosques to teach people not only the science of religion (theology), but also the natural sciences and all other branches of science. Today mosques have added another dimension to their functions, the dimension of being touristic sites.

History of mosques

The Prophet Mohammad said “the earth is a mosque for you, so pray wherever you happen to be when prayer time comes”. This great saying makes the whole earth one large mosque (or masjid), but building a special place to practice the worshiping of God, to socialise with others and produce science makes the mosque a microcosm of the world.

With the spread of Islam all over the world mosques spread too. It is not possible to cover the history of mosques and their present role in one or even three articles. To cover it we are in need of countless volumes of books because every mosque has its own history and present day reality. Even the modern iconic mosques in the world have their own contemporary history. So the selection of mosques in this article is taken randomly just to give an insight about the greatness of the mosques and their role in all fields of life.

For example, the most three important symbolic mosques for Muslims are Al Medina mosque, and the Grand Mosque of Mecca in Saudi Arabia, and Al Aqsa mosque in Al Quds (Jerusalem), Occupied Palestine. Every one of them has its own spiritual symbolic meaning. It is said every Muslim that visits Al Medina mosque will win the Prophet’s intercession on the Day of Judgment, a visit to the Grand Mosque of Mecca is a visit to the earthly representation of God’s throne in heaven, and Al-Aqsa mosque represents the site of the Prophet’s famous Night Journey.

Al-Masjid an-Nabawi

The Prophet built the first mosque in the courtyard of his house in Medina in 622 BCE. It was the first materialistic sign of establishing Islam and Muslims as a community.

Adding to this is that when the Prophet made his hijra from Mecca to Medina in 622 BCE, he stayed at Quba from Monday to Thursday. He prayed at the site of the mosque of Quba which thus takes the honor of being the first site at which the Prophet prayed after his hijra from Mecca.

At that time Al Medina mosque served as a place of public worship, a seat of government, a place for education and a refuge for any destitute emigre.

Design

Islam has made a unique contribution to architecture and the architectural arts: calligraphy, geometry and garden designs. In its early days, like any other civilisation before it, it borrowed features from buildings associated with local religious and cultures before establishing its own specific architectural identity.

The Prophet’s mosque at Medina was originally a simple orthogonal walled space with an open courtyard having two or three doors and a shaded prayer enclosure (mousalla) with one end facing Mecca. The mousalla was supported by columns, which were spaced at regular intervals to hold up the roof structure. Now it is one of the biggest mosques in the world.

At the beginning, through the Ummayad period, the architecture of the mosque was based on the Prophet’s mosque, in Medina, but with time reforms took place. Throughout history certain elements of mosques were developed such as the minarat, the mihrab, the courtyard, al mousalla, all now became common to the aesthetic vocabulary of the mosque.

Only one aspect has remained constant which is the sign to show al qibla direction (towards Mecca) symbolised by a prayer mihrab.

The most famous mosques of the Ummayad period unfortunately do not exist anymore, with one built in Basra, Iraq in 670 BCE, and one at Kufa. They were rebuilt by Ziad Ibn Abihi. It is said that at that time the mosque of Kufa which was was the greatest mosque in the world. In 673 BCE the Ummayad governor of Egypt, Maslama, enlarged the mosque of Amr at Fustat and added to its design minarets. That was the first appearance of minarets in mosques.

The Great Mosque of Damascus, according to al-Fakih, cost seven years of khiraj (tax) to build, taking place under Caliph Al Walid, who also enlarged the mosque of Al Medina in 707 – 709 BCE.


The minaret of the Ummayad mosque in Damascus, Syria (Paul Cochrane).


During the Abassid period under Al Masour the circular city of Baghdad, with its palace and Great Mosque at the center, was built and was symbolic of the idea of world domination. Next to Al Mansour’s Qasr Al Dahab, crowned by a green dome, stood the Great Mosque. Unfortunately, nothing has survived of this architectural jewel. The mosque of Ibn Tulun in Cairo and the great Mosque of Qairawan represent the two most prestigious monuments of the 9th century.

Taking into consideration the development of sciences at every period, as long as we talk about buildings, it is related directly to geometry. Because “any architectural design is inherently an exercise in geometry,” according to Martin Frishman, author of ‘The Mosque: History, Architectural Development & Regional Diversity’. That is why we can notice some radical changes in the design of mosques from the Umayyad to the Abassid period, and from the Ottoman period to the present.

From an architectural perspective mosques have fixed structural elements whatever the size or place or time of building the mosque. These fixed structural elements are:

  1. A demarcated space – partly roofed and partly open to the sky – to provide accommodation: Haram is the covered area; sahn is the opened one, and the pray hall is usually rectangular or square in plan.

  2. The qibla wall and the mihrab: The prayer hall must have one wall facing Mecca. At the mid-point of this wall, known as the qibla wall, is placed the mihrab which is the central and most decorated spot of any mosque.

  3. The minbar (pulpit) is always positioned to the right of the mihrab and consists of a staircase of varying height, with or without handrails leading to a small platform which is often crowned by a cupola-type of roof, usually in some attractive shape.

  4. The dikka: a wooden platform or tribune of single-story height and positioned in line with the mihrab. The dekka can be reached by its own stairs.

  5. The kursi: this is usually a well decorated wooden piece on which the Qu’ran is placed and kusri usually placed next to the dikka.

  6. The maqsura: the place set apart to safeguard the life of imam.

  7. The pool: this element may be with or without a fountain and may be intended for ablutions, or may be purely decorative.

  8. The minaret: the original purpose of this tower-like element, apart from serving as a local landmark, was to ensure that the muezzin could be heard far and wide.

  9. The portal: the mosque is nearly surrounded by walls.

These are the main elements of the mosque but also there is a major part which exists in every mosque, the decoration that goes with the functions of the mosque and its spiritual role. Here comes in Arabic calligraphy as a main element for decorative purposes and religious ones too.

According to Ahmad Hajj, “Arabic calligraphy has its importance because it expresses the Arabic and Islamic identity. It is used in decorating mosques, museums, tombs, shrines, and archaeological sites. We also see that each style of calligraphy has its own character, features and identity, and this is what the designer chooses in the decoration or internal and external adornment of the mosque to reflect the identity of the architectural and aesthetic design.”

From the earliest times the written word was used as the major and sometimes the sole type of mosque ornamentation. In general, Qur’anic texts are selected for inscriptions in mosques but quotations from the hadith can also be found in some mosques.

The treatment of writing as decoration have varied from as simple as possible to extraordinarily complex. The simplicity can be seen in the great mosque at Sousse, Tunisia (850 BCE) which has a single unornamented band of Qu’ran in kufic script. The high level of calligraphy as ornament can be seen on the interior walls of the Ulu Cami in Bursa, Turkey (completed in 1400 BCE).

 

Read - Music through the tunnel of time

Islamic art museums: opportunities to tour the past, understand the present and build the future

Arabic Calligraphy: Art of a nation and its historical development

 

Functions of the mosque

With the spread of Islam two types of mosques appeared, in the early period, big city mosques and small ones. The mosques in the cities were usually one of two types. Large state buildings were used for Friday prayers and assemblies. Caliphs and their appointed governors often established their residences close to these mosques, while the small ones were built in neighbourhoods.

Mosques serve a variety of functions. In addition to praying, they hold great social, political and educational importance. Mosques are places for spiritual and public affairs. Some are built to satisfy both functions, the spiritual and the public, like Suleymaniye Kulliye of Istanbul, built in the 1500s, which consists of a congregational mosque, two schools, a hospital, a public bath, a public kitchen, fountains, housing, and shops, while others are built just for worshiping.

 

 

The mosque of Saladin at the Cairo Citadel, Egypt (Paul Cochrane).

 

Education

From the early days of the mosques, they have functioned as a centre of religious and non-religious education. At an early age, children learned to memorise passages from the Qur’an and Hadith. There was also higher educational learning, according to Hajj: “Senior scholars and leaders who carried the banner of Islam graduated from mosques. Also there were seminars and lessons in mosques in all Islamic countries. Scholars chose a place in the mosque and taught lessons, and the history of the mosques of Baghdad, Cairo, Basra, Cordoba, Damascus and Mosul”.

Mosques represent an educational place which attracted students from a wide range of economic backgrounds. Also their education provided an opportunity for upward mobility, and sometimes they provided a way for students to achieve high governmental positions.

In cities it was common to have a university-mosque complex. For example, Al Azhar in Cairo, established in 971 BCE, is widely acknowledged as the world’s oldest university, and still serves as an educational institution. Another example, in West Africa, is the Sankore University mosque in Timbuktu, Mali, which was built in 989 BCE on the orders of the city’s judge Qadi Aqib.

Today in America and Europe most mosques have part-time or full-time schools to provide an Islamic education.

Between 1850 and 1950, mosque education underwent radical changes. The Arab countries started to emerge and gain their independence, and started to build schools and universities in their modern meaning. As a result, mosque education started to vanish.

 

The Qatar Foundation mosque in Doha, Qatar (Shutterstock).

 

Touristic sites

With the advent of modern travel, moving from one place to another became relatively easy regardless of the distance. That pushed the tourism sector to improve and be a main part of the country’s economy. Also religious tourism became increasingly important.

With these developments mosques have opened a new dimension to their existence, as an economic contributor. For example, the Blue Mosque in Istanbul represents a major touristic site in Turkey. Hajj sees the Education City Mosque in Qatar as “an architectural masterpiece. The design idea is based on the concept of science and enlightenment, and through the architect’s idea the use of blocks in the form of two interconnected strips, at the end of them are two minarets that rise to the sky in the direction of the qiblah at a height of 90 metres, and the heart of the building was decorated with Arabic calligraphy.”

The other mosque which represent an attractive religious and touristic site, according to Hajj, is the “Great Mosque of Algiers, the largest mosque in Africa.”

“It was opened in 2020 at a cost of $1.5 billion, and it can accommodate about 120,000 people. The height of the minaret is 267 metres, the dome is 70 meters high and 50 metres in diameter with decorations inside from Islamic architecture. The style of the mosque is architecturally Andalusian Islamic with a mixture of modern architecture. It includes 12 separate buildings, and the interior of the mosque is decorated with the Andalusian character.”

With Saudi Arabia opening its doors to tourism, it is promoting some of the most spiritual mosques in the world, for Muslims, and the most historical.

The Prince Mohammed bin Salman Project for the Development of Historical Mosques was announced in 2018 and has been tasked with preserving and restoring 130 mosques situated throughout the kingdom. The first phase restored 30 mosques in 10 regions.

The oldest mosque dates to 1432 BCE. It was restored during the first phase at a cost of more than 50 million Saudi Riyal ($13.3 million). The second phase of the historic mosques development project includes 30 historical mosques distributed across the 13 regions of the kingdom.

© SalaamGateway.com 2022. All Rights Reserved

Islamic Lifestyle
Indian Kashmir sees record influx of tourists

Northern state surpasses tourist arrival records despite unrest and spurt in militancy in the valley.

 

India's only Muslim majority state Jammu and Kashmir this year surpassed the 10-year tourist arrival record, signaling that the tourism industry was finally on the way to recover.

There is no space in hotels, houseboats and lodges. People are seen queuing for rides on houseboats on the famous Dal Lake in Srinagar.

“All 60,000 rooms of the hotels in Kashmir are booked. The favourite tourist destinations are Srinagar, Gulmarg, Pahalgam, and Sonmarg. Most of the hotels in the valley are fully booked. There will be a rush of tourists till October,” said Farooq Quthoo, president of the Travel Agents Association of Kashmir (TAAK), told Salaam Gateway.

Many other stakeholders believe the inflow of tourists will continue and events like snow carnivals, Christmas and New Year will draw more visitors to the valley.

“The J&K administration is paying special attention to the tourism sector, and the region is witnessing significant growth in terms of increasing number of tourists and creation of tourism-related infrastructure”, said Anwar Hasan, who runs a restaurant in Kashmir.

Dr. Ahsan Chisti, Deputy Director of Tourism Kashmir, told Salaam Gateway that they took some measures which helped the tourism industry to bounce back in the state.

“First of all we did capacity building and tried to find what should be the post COVID-19 response. Along with this, those working in this field were vaccinated against COVID so that the people could be sure that where they were going was safe.”

"Along with this, we conducted aggressive marketing campaigns all over the country after COVID restrictions were relaxed and we studied some patterns about the tourist preferences. Then we came to know that tourists like adventure tourism. Tourism authorities in the state also identified some 75 additional destinations which were over and above the present destinations," said Chisti.

These were some of the measures which helped the tourists to flock to this state, he added.

Data from the Jammu and Kashmir (J&K) Tourism Department and the Union Ministry of Tourism revealed that the number of tourists between January and 15 May this year soared to 700,000, a fivefold increase compared to 125,000 people visiting the valley during the corresponding period in 2021.

According to the Union Ministry of Tourism, around 142,000 tourists visited Kashmir during February 2022 alone, bringing the hotel industry back to life after it remained shut in the wake of abrogation of Article 370 in August 2019, followed by the COVID-19 pandemic. The tourism industry of Kashmir suffered a lot due to the pandemic.

The withdrawal of Article 370 that granted special status to the J&K led to unrest in the valley and curfew-like restrictions remained in place for months. But Kashmir's tourism industry has recovered and the picturesque valley has been teeming with tourists.

According to the state tourism department, the tourist footfall for 2020 was a meager 41,000, but the number of visitors increased to 660,000 in 2021. There has been a record increase in the number of tourists this year.

Notably, on 4 April this year, the Srinagar International Airport recorded its busiest day in its history, with 15,014 people traveling in and out of Kashmir via 90 flights.

Tourist Village Network Scheme

To promote adventure tourism in the valley, J&K Governor Manoj Sinha launched the Jammu and Kashmir Tourist Village Network Scheme under Mission Youth. The initiative aims to convert 75 villages of the valley, known for their historical and cultural significance and picturesque charm, into tourist villages. The tourism department has taken new initiatives to draw more and more tourists.

Highlighting the objectives behind the initiative, Sinha in a statement had said that the government of J&K appreciates the distinctiveness of each village and wants to showcase their natural beauty, indigenous knowledge system, cultural diversity and heritage, local values and traditions. He said the administration would also provide financial incentives and ensure a digital platform to the villages.

The government and the administration say that the credit for the record number of tourist arrivals goes to the collective efforts of all the stakeholders related to tourism. The government is trying to restore the old glory of the valley's famous Dal Lake.

Sinha has recently said that the beauty of the 60,000 square metre area in the western region of the lake will initially be restored. Thousands of shikaras (a type of wooden houseboats) on Dal Lake are ready to take tourists on a dreamy ride. The government is ensuring that the cleaning of the lake takes place on a fast-track basis. The Dal Lake is central to the landscape of Srinagar and many places of touristic interest are situated close to it.

Foreign tourists have also started arriving in the valley. According to the J&K tourism department, the state government is also focusing on bringing unexplored religious places of Jammu on the religious tourist map to lure more visitors.

Srinagar-Sharjah flight

For the first time, India's Ministry of Civil Aviation approved five flights per week between Srinagar and Sharjah, UAE.

Union Home Minister Amit Shah inaugurated the Go First Airline's flight between Srinagar and Sharjah last October, connecting Jammu and Kashmir with the UAE.

Many tourists who visited Kashmir last month said that they were charmed by the beauty of the valley and overwhelmed by the hospitality of the people.

Rashmi Saxena, who belongs to the northern state of Uttar Pradesh, was in Kashmir last month along with her husband and two teenage daughters.

“I had heard a lot about the terrorism in the valley but I and my family did not feel insecure upon reaching here. The people of the valley are very honest, helpful and straightforward. My husband and daughters were delighted upon reaching here and they are enjoying it a lot,” she told Salaam Gateway.

Tourists from different parts of the country expressed similar views. A record 375,000 tourists visited Kashmir in May this year despite a spurt in terrorist activities and the target killing of seven civilians by terrorists in May.

© SalaamGateway.com 2022. All Rights Reserved

Islamic Lifestyle
UAE top OIC destination to travel to with your phone

The USA and the Netherlands top index, followed by the UK, the UAE and Denmark. The UAE comes third in Instagram posts, at 68 million.

 

A new ranking compiled from analysis of 11 metrics highlights the best destinations to travel with a smart phone.

British mobile phone retailer Currys measured 17 top travel destinations against 11 metrics such as 4G availability and 5G speeds, cost of data, average mobile internet speed, number of Wi-Fi hotspots, local SIM card availability for tourists, number of Instagram posts, cybersecurity and censorship.

In the ‘Best Holiday Destinations for Your Phone’, the USA was the best place to take your phone on vacation this summer, followed by the Netherlands and Italy. The United Kingdom, Denmark and the United Arab Emirates (UAE) collectively held the fourth ranking.

Turkey, the only other OIC country in the ranking, took eleventh place, ahead of Thailand, Croatia, Hong Kong, Mexico and Greece.

Italy had the highest number of posts on Instagram across all countries measured at 152 million, followed by the USA at 126 million, the UAE at 68 million posts, Hong Kong at 41.3 million and the Netherlands at 17.4 million posts.

The USA scored a total of 87 out of 110 in the index. It scored highly for 4G availability – the highest amongst all 17 countries – SIM card availability, cybersecurity and number of free public Wi-Fi spots. The Netherlands trails considerably behind with a total score of 75. Its top scores include higher 5G speeds than any other country, great 4G availability and internet penetration rate, and promising online censorship scores, the Index notes. Italy is in third place with a score of 67, due to its low data costs and being the most popular country based on Instagram posts.

Hungary, Mexico and Greece do worst for travelling with your phone from the UK. Hungary gets 44 out of 110 mostly due to low popularity on social media, low number of free Wi-Fi spots and a poor rate of contactless payments. Mexico scores 46 due to low 4G availability, few contactless payments, low cybersecurity measures. Greece also scores 46, with its low number of free Wi-F spots and a poor contactless payments rate.

 

Source: Currys.

 

Turkey is where it is cheapest to use your phone when considering the number of free Wi-Fi spots (278,376), costs of mobile data ($0.72 per 1GB of data) and 82% internet penetration.

The UAE has incredibly high internet penetration rate (99%), comparatively high data costs ($3.78 per 1GB of data), low number of free Wi-Fi spots (68,930), 91.70% 4G coverage, high 5G speed (32 MBPS), and an average mobile internet speed of 134.41 Mbps.

Islamic Lifestyle
My journey and yours: The growth of halal travel

Reem El Shafaki reflects on the growth of Muslim-friendly tourism over the past decade.

Reem is a Partner at DinarStandard (parent company of Salaam Gateway), a growth strategy and execution management firm, empowering organizations for profitable and responsible global impact. Reem leads DinarStandard’s Travel and Tourism sector practice as well as the firm’s market strategy projects. She has worked with clients such as Thomson Reuters, MasterCard, the Marriott, and the Office of the Prime Minister of Dubai.

 

Early beginnings

In 2009, when I joined DinarStandard, I was introduced to the halal tourism concept. Our work focused on raising awareness among industry stakeholders about the Muslim marketplace and the basic needs of Muslim travellers.

In partnership with CrescentRating, we produced a global Muslim travel report and held workshops to educate stakeholders. The conversation centred on the market size; minimum requirements to address and how the industry could focus on Muslims while keeping mainstream travellers engaged and happy.

Although these topics remain ongoing, the conversation has expanded to include how Muslim travellers can address sustainability issues and acknowledging the tayeb (pure and ethical) aspect of Muslim-friendly travel in terms of doing no harm and benefitting the host community.

A few years later I met the Holiday Bosnia founder and discovered their trips embodied these principles. Beyond addressing the basic needs of Muslim travellers and revealing the country’s natural beauty, food and attractions, the company nurtured a meaningful experience.

Addressing the spiritual and philanthropic inclinations of Muslin travellers, Holiday Bosnia helped Muslim travellers develop deep connections to the communities they visited through financial support of projects like rebuilding villages, supporting orphans, sponsoring students, empowering peace-building initiatives and cultivating interfaith exchanges.

Around that time I also met the founder of UK-based Andalucian Routes, a travel company that immerses UK Muslim youth in the Islamic heritage of southern Spain. As part of these leadership retreats, the youth enjoy sightseeing and adventures and gain pride in their Muslim heritage.

 

Read - Spain aims to support its growing halal tourism and food industry

Bosnia & Herzegovina’s halal sector sees growing certifications and market expansion
 
The tales of two cities: How Cape Town and New York unleash sustained tourism recovery

 

Consequently, they return home more confident about their Muslim identity and Islamic roots.

Those early years were a whirlwind of conferences and FAM (familiarisation) trips to Spain, Jordan, Turkey and other destinations. Conference topics ranged from defining halal tourism and debating the terminology to identifying the needs of Muslim travellers; marketing the segment and considering future trends.

In 2013, I was asked to address the topic at ITB Berlin, the world’s largest global travel convention, and had expected my talk to be designated to a small break-out room, leaving the larger settings for the uber-interesting and well-established speakers.

Imagine my surprise when I learnt I would be addressing a 300-strong audience.

While I felt unprepared to host such a large group, I was thrilled by the interest level. Unfortunately, I was not surprised by the lack of awareness exhibited by the conference logistics staff, who, five minutes before I was going on stage, asked me to “just please take off the scarf on my head” so the male sound technician could fix my hands-free microphone.

As you might have surmised, I used a hand-held mic.

Halal consumer sentiment

As part of DinarStandard’s Muslim-friendly travel consulting practice, we researched consumer sentiment and preferences. In a 2016 social media listening project, we found 78% of the interactions on halal travel were positive; 6% negative and the balance neutral. Hajj and Umrah-related keywords represented 61% of the interactions, indicating most Muslims define halal tourism in terms of religious pilgrimage.

I believe this still pertains.

In a recent consumer survey, 84% of respondents researched whether destinations fulfilled their religious needs. In the same study, 39% believed tourism destinations and brands were neglecting their religious needs.

These findings indicate lost opportunities for destinations and travel companies.

Amid a focus group conducted with Generation Z and Millennial Muslim micro-influencers as part of the State of the Global Islamic Economy 2022 Report, one respondent perfectly summed up Muslim travel.

“Muslim-friendly travel is when the traveller can experience and enjoy activities in a country while still meeting their Islamic obligations.”

One suggestion gleaned from the focus group was that travel organisations provide a more accurate image of the country to counteract the negativity often highlighted in the news (like Islamophobic reporting and negative comments about the safety of the various destinations).

 

See - Infographic SGIE 2022: Muslim-friendly travel

Read -  Major boost for Umrah travel as market joins hands with tourism

Saudi Arabia’s Neom to promote religious heritage for global tourists

Tourists flock to Saudi Arabia as the country opens to foreign visitors

Botswana eyes high-spending Middle East tourists as it gears up for peak season

Maldives push for halal tourism may boost halal food imports

Foz do Iguaçu to become first halal certified city in Brazil

 

Mainstream tourism issues go hand-in-hand with Muslim-friendly tourism

When we initially advocated for Muslim travel in 2010, the conversation was basic.

“What are the main requirements of Muslim travellers and how do we fulfil them?”

In some parts of the world and for some brands, this conversation has shifted to more interesting topics such as halal wellness retreats, adventure travel and volunteer tourism for Muslim travellers. Businesses and organisations targeting Muslim travellers now have nuanced messaging that, instead of emphasising the halalness of the trip, highlights the exciting features.

Today, influencers are brand ambassadors helping industry stakeholders enhance their content marketing.

Originally, our expertise was tapped for purely halal tourism-related projects including a pilgrim real estate project and a hajj and umrah portal (because of the deregulation of umrah). Over time, we were called on to provide strategy advisory on sustainable tourism in Organisation of Islamic Cooperation (OIC) countries, destination development and tourism corridors.

We also provided this training to a newly established destination management office in Al Quds, the Arabic name for Jerusalem.

Recent industry shocks and silver linings

Despite the growth in halal travel, there are still speed bumps. I witnessed the economic shock triggered by COVID-19, but also the sooner-than-expected changes driven by necessity. Trends projected for the next decade became a reality – touchless travel, robots, artificial intelligence (AI) interface and autonomous vehicles – were fast-tracked.

In the past year, I have experienced both a workation and medical tourism; the first in Turkey and the second in Mexico. Both gave me a chance to fully experience each country instead of just passing through them.

Despite the progress made in halal travel, there is still a long way to go for full maturity. Earlier flagged issues still exist: no unified standards or terminology, limited awareness even among OIC countries, underdeveloped branding and fragmentation.

They need addressing while the industry contends with technological innovations like driverless transportation, blockchain, AI and robots as tourism workers.

With the progress behind and possibilities ahead, I dream of a future in which Muslim-friendly travel fully embodies the teachings of Islam regarding responsible and sustainable tourism. I also anticipate the day Muslim-friendly/halal travel is clearly defined and the offerings standardised. I envision a future where numerous strong brands offer top-notch products and services, while deserving start-ups effortlessly raise the required funding to thrive.

Reem El Shafaki is a partner at DinarStandard, heading up the research and advisory team.

© SalaamGateway.com 2022. All Rights Reserved


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